Korean Women Theology which was united by the 1980 pro–democracy uprising in Gwangju recognized that the history of Korean women’s Han resulted from not only simply the patriarchal culture but also the structure of imperial invasion and domination, South–North division. Therefore Korean women theology, unlike existing Western women theology, criticizes the biblical interpretations and doctrines focused on the West, First World, White and men through the eyes of “Korean Minjung women who had been suffering most from the reality of foreign power’s rule and division. Also, it has been seeking out life–saving ‘interpretation of life’ in ‘the way of the confluence of two stories’ understanding the reality of Korean Minjung women as a text and the Bible as a context. “The interpretation of life’ reconstructs women’s histories behind the Bible and proclaims them creatively beyond the biblical texts interpreted by fundamentalism and literalism. The existing Bible itself,which has been used to depreciate women and justify the violence against them, is criticized and the texts in question are re–interpreted. And the issues of ‘the image of God as a father’ forming a basis for the suppression of women, ‘empire’ and ‘the conflict between Church and State’ are interpreted differently through the eyes of the Third World, Korean Minjung women. Lastly, the texts of reconciliation,peace and forgiveness in the Sermon on the Mount which silence the injustice of power are analyzed and the injustices of an empire which threatens a powerless state and our own people in North Korea by the logic of power and capital in today’s reality of the twenty–first century, are denounced. In this Paper, I criticize that ‘the Bible’becomes a political tool to oppress the powerless Minjung women and expect that true justice, peace and reunification may be fulfilled in this land through ‘The interpretation of life’ beyond ‘the Bible.’