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학술논문

전화황(全和凰)의 생애와 예술 ─ 재일조선인으로서의 의식의 조형화

The Life and Art of Chun Hwa-hwang: Image Formation of the Consciousness as a Korean-Japanese

상세내역
저자 김지영
소속 및 직함 동경예술대학대학원
발행기관 한국근현대미술사학회(구 한국근대미술사학회)
학술지 한국근현대미술사학(구 한국근대미술사학)
권호사항 (27)
수록페이지 범위 및 쪽수 339-364
발행 시기 2025년
키워드 #전화황(全和凰)   #재일조선인미술가   #스다 구니타로(須田國太郞)   #행동미술협회(行動美術協會)   #재일조선인문학   #김지영
조회수 10
원문보기
상세내역
초록
The purpose of this paper is to explore the nature of consciousness and image formation in the creative processes of the Korean-Japanese people in the postwar Japan by examining the life and art of a Korean-Japanese painter, Chun Hwa-hwang(1909~1996). The preceding studies on Chun is extremely limited to the articles on art magazines and the essays on his catalogues where his works are overviewed in periods and the influence of his teacher, Suda Kunitaro(1891~1961) is noted. Based on these preceding studies, this paper traces the factual details on the artist’sbiography through existing references as well as pointing out his relationships with the artist associations and his novels. It also encompasses from multiple angles his manifestation of the consciousness as a Korean-Japanese through comparison with the contemporary Korean-Japanese artists. The main body consists of: Chapter 1, life and the chronological artistic tendency; Chapter 2, point of contact with Suda Kunitaro; Chapter 3, activities at the Kohdo Art Association; Chapter 4, relationship between his novels and paintings; and lastly as conclusion compares Chun’s artistic world with the contemporary Korean-Japanese artists. By looking back at Chun’s life and artistic activities, the paper confirms how a Korean-Japanese painter who retained the identity of a prewar Korean constructed a unique literary vision with the theme on the hardships and tradition of Korean people through the interaction with the postwar Japanese art scene where he was based. After the war when the Korean-Japanese painters who studied in Japan returned to South and North Korea to build new generation of art systems according to their state policies, the Korean-Japanese who remained in Japan were the only ones who were able to observe with the critical bitterness the scars of Korean people through the prewar colonization to the postwar Korean war which led to the separation on Korean peninsula. The knowledge of such history and the present seems necessary in completing the understanding of modern and contemporary Korean arthistory.
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