<통일·북한 정보 아카이브>
Total  0

통일과나눔 아카이브 8000만

전체메뉴

학술논문

일제말 전시체제기 조선방공협회의 활동과 반공선전전략

Activities of the Joseon Anti-Communism Association during the Wartime Mobilization period, and their strategy of anti-North Korea propaganda

상세내역
저자 이태훈
소속 및 직함 연세대학교
발행기관 한국역사연구회
학술지 역사와 현실
권호사항 (93)
수록페이지 범위 및 쪽수 129-176
발행 시기 2025년
키워드 #조선방공협회   #반공선전   #사상감시   #반공영화   #반공연극   #인민전선   #코민테른   #사상전   #조선총독부 경무국   #사회적 선전전략   #전시총동원   #이태훈
조회수 9
원문보기
상세내역
초록
The Joseon Anti-Communism Association, founded on August 15th of 1938, was an Ideological propaganda unit that followed the establishment of the People Front by Comintern in 1935 and the China-Japan war that broke out in 1937. It had a huge organization, connecting regions, work places, communities, fraternities and even homes, and initiated various kinds of anti-Communism propagation activities through movies, plays, posters, writing and exhibitions. It tried to develop anti-Communist notions that would appeal to the general population, and to put an image of an ultimate evil upon Communism in general. Its objective was to block the Communist factions’ activities, crush the soft communization strategy of the People Front, and surround the entire society with an anti-Communist net. But despite the sheer volume of propaganda it was spewing out, and the well-designed organizational structure of it, the Joseon Anti-Communism Association had its own difficulties continuing its efforts. The reality of a colonized society, whose assets and properties were being mobilized in the Japanese war efforts, was dire to say the least. And it was not going to be changed or seem differently by mere propaganda. Poor peasants demanded economic merits and not philosophical enlightenment. Endless mobilization was considered only as a tiresome obligation that was disrupting one’s living. In the end, it failed. Then again, the actions of this association remained as an experience and a memory in the minds of the Korean people. Propaganda and propagation of the Joseon Anti-Communism Association continued to exist even in another period of ‘war,’ which followed the liberation, and became the origin of a social mechanism for ideological mobilization which would not hesitate to demand silence to voices of concern over inner conflicts and problems of the society.
목차