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학술논문

1950년대 한국사 연구의 새로운 경향과 동북아시아에서 지식의 內面的 交流 -관점과 태도로서 ‘주체적·내재적 발전’의 胎動을 중심으로-

The New Trend in the Study of 1950’s Korean History & Academic Exchanges in Northeast Asia : the perspective of the birth of the ‘independent’ or ‘internal’ development

상세내역
저자 신주백
소속 및 직함 연세대학교
발행기관 한국사연구회
학술지 한국사연구
권호사항 (160)
수록페이지 범위 및 쪽수 219-272
발행 시기 2025년
키워드 #내재적 발전   #동양특수담론   #식민사관   #정체성론   #타율성론   #『조선통사』   #『조선근대혁명운동사』   #旗田巍   #金容燮   #朴慶植   #신주백
조회수 10
원문보기
상세내역
초록
The purpose of this paper is to reveal how the academic tendency of trying to understand one’s national history from the ‘internal’ perspective-a perspective that which defines one’s national history as a result of their own independent choices-was begotten in each country according to their own particular historical situation, as it did in the case of Korea. The study of Korean history has been conducted in ways that differ from one time period to another, accordingly to the context of each time period. Interestingly, the new trend of studying Korean history from the perspective of independent or internal development came from North Korea, where the concept of historicity is essential to the building of its socialist government and society. Also, Korean ­Japanese researchers of the Korean descent acted as the mediator of intellectual exchange, despite suffering from discrimination by the Japanese. In South Korea, it was Kim Yong­Sup who first adopted the perspective with his research, which was focused on trying to explain the relationship between war and society. This study is also an effort to find the point of intersection between the academic tendencies in Korean history and Northeast Asia history, the point which also provides to be a turning point for Korea. This new trend of studying Korean history was adopted by the academia of Northeast Asian history at relatively same time period. Since then, with the help of direct or indirect exchanges, academic researches of the trend have accumulated in Northeast Asia. Finally, by 1950’s, the new perspective, or the positive mindset that we can overcome the discourse of the Orient as a particular, was born.
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