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학술자료
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[학술논문] 1970년대 북한의 발전위기와 대중운동노선 재정립
...development crisis. North Korea’s reaction to crisis was carried out under the divided status of two Koreas, limiting the country from making efficient and rational choice. The fundamental limitation of the divided system in 1970’s still remains in the present North Korean society. In addition, the mass movement line has set in and perpetuates as reconstructing strategy of North Korea’s socialist...
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[학술논문] 북한 민족주의 형성과 反美 애국주의 교양 —사회주의적 애국주의와 ‘국가적 위기’의 결합—
...late 1950s. Anti-American mass movements were carried out and socialist patriotism fully emerged at the time of the new international order and social change around 1958. Simultaneously, Sincheon Museum was just beginning to play a role as the hub of anti-Americanism. North Korea was in a national crisis when U.S. nuclear weapons were installed in South Korea. North Korea Worker’s Party chose...
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[학술논문] Chollima, the Thousand Li Flying Horse: Neo-traditionalism at Work in North Korea
...unexplored political aspect of the Chollima (or Flying Horse) Movement of North Korea. With its widespread use of a mythical, speedy horse from China as a rallying cry to inspire workers, this late 1950s and early 1960s worker mobilization movement was above all a series of legitimacy-enhancing exercises and the primary means by which the North Korean regime preserved the hegemony of Kim Il Sung following...
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[학술논문] 6·25 전쟁~1950년대 후반 북한의 평화운동
... reunification project through the peace movement. After the war, primary target countries of the peace movement moved to Asia and Africa. In the late 1950s, peace movement as a mass movement slowly declined in North Korea, and promotion organizations such as the National Congress for Peace, or the Korea-Asia Solidarity Committee, acted as nongovernmental diplomatic organizations, a window to assist...
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[학술논문] The Incentive System of the Development Strategy based on a group-based Mobilization: Focusing on South Korea’s Saemaul Movement and North Korea’s Chollima Jakupban Movement
...Saemaul Movement and the Chollima Jakupban Movement is similar in providing collective material incentives to the groups as a whole while no individual material incentive to the ordinary group members. Both movements empowered group leaders by providing concentrated social incentives to make them encourage and persuade group members’ participation. Both movements were able to promote mass’s...
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