[학위논문] 양면게임으로 본 한일간 갈등 연구

...to reveal its mechanisms of transmission and paths of cultural adaptation within the region. At the theoretical level, the paper examines the ideological foundations of the theory—rooted in Chan <em>Buddhism</em>’s notion of sudden enlightenment and Neo-Confucianism’s principle of “learning from the mind” (yi xin wei shi). Through texts such as The Meaning of Painting (Huazhi), Dong established the centrality...

[학술논문] “The Mystery of the Century:” Lay Buddhist Monk Villages (Chaegasŭngch’on) Near Korea’s Northernmost Border, 1600s–1960s

...absent in the historiography of Korean <em>Buddhism</em>. The absence of a written history is ascribed to that historiography’s privileged focus on the influential figures, doctrines, texts, and schools that contributed to the protection of the state. Colonial experiences and national divisions have reinforced these elite- and nation-centered narratives about Korean <em>Buddhism</em> to the exclusion of its more pluralistic...

[학위논문] 『日本書記』한반도 관계 기사 검토

...basis of such a relationship, in the 6th century, by running a system, called 'Yongbyung', meaning a relationship of mercenary, dispatching many doctors(and teachers), and furthermore disseminating <em>Buddhism</em> and delivering men and merchandise related to the religion, the relation was maintained, I could understand. While 『Ilbonseogi』largely describes the relationship between the Yamato and Baekje as a...

[학위논문] 북한의 종교지형 변화 요인에 관한 연구

...for the change. For those works, this treatise examines, by those factors, the history of the change of religious geography of publicly accepted religions as Christianity, Catholics, Chondogyo and <em>Buddhism</em> from Korean liberation to this day. In addition, it scrutinizes how the Constitution of North Korea was revised regarding religion and the trend of change of its religious landscape has altered at...

[학술논문] Discovering Phenomenological Religion in the Hidden Religious Experiences of North Koreans

Ten North Korean defectors residing in South Korea were interviewed about the religious experiences and beliefs which they had while residing in North Korea. Despite initially expressing uncertainty and hesitation as to whether their specific experiences and beliefs qualified as religious experiences and beliefs, the interviewees ultimately reported religious experiences and beliefs which were organizable