[학술논문] An Assessment of the Security Environment and Challenges in the Post-Cheonan Era: A South Korean Perspective
... To overcome these challenges, South Korea needs to widen the scope of its security paradigm to reflect the bigger picture of the North Korea question. It is also necessary for South Korea to pay more attention to the security environment of Northeast Asia, which is fundamentally conditioned by the shifting U.S.-Chinese power structure. In addition, South Korea should view issues from various angles...
[학술논문] 조중연합사(朝中聯合司)가 '조선인민군' 재편성에 미친 영향
... the subject “the CCF-NKPA Combined Forces Command and the NKPA" needs studying more carefully with a deeper analysis in twofold respects. The Sino-North Korean military alliance nowadays is a key factor to understand the current security structure of the north east asia that is symbolized by the North Korean nuclear crisis and Cheonan-warship attack. Moreover, this helps us to prepare for the Contingencies...
[학술논문] To What Extent Has a Concert of Powers Emerged in Response to the Security Challenge in the Korean Peninsula?
...that the Northeast Asian region can establish a cooperative security regime easily because it lacks both a collective regional identity and multilateral institutional experience owing to its legacy of colonialism and its bipolar structure during the Cold War. It was the North Korean nuclear issue, however, that led major regional actors to establish multilateral security dialogues, that is, the Six-Party...
[학술논문] Resolving the North Korean Question: A Constructivist Perspective
...the division structure and as a way to end the cycle of reproduction it has generated. Caught up in the politics of representation, the two Korean states have struggled to beat each other in a zero-sum game of achieving a hegemonic unification of the two Korean states. In the process, the division structure has been reinforced and there exists a dilemma between reconciliation and unification of the...
[학술논문] 한국여성신학과 성서
Korean Women Theology which was united by the 1980 pro–democracy uprising in Gwangju recognized that the history of Korean women’s Han resulted from not only simply the patriarchal culture but also the structure of imperial invasion and domination, South–North division. Therefore Korean women theology, unlike existing Western women theology, criticizes the biblical interpretations and doctrines focused...